God´s Position on Gender Equality (Part II)

Introduction

Gender inequality and subordination of women have continued throughout human history till the present times. This is not to be blamed on God because our cultures and traditions have contributed to our interpretations of Holy Scriptures on this subject. Jesus rebuked the Jewish leaders when He mentioned that they make the word of God void or no effect with their traditions (Mk 7: 13). The following detail the equality of male and female in the Old Testament writings.

Women in the Old Testament

Holy Spirit: Not a Discriminator of Persons (Joel 2:18)

“And it shall be afterward, I will pour out My Spirit on all flesh. And your sons and your daughters shall prophesy; your old men shall dream dreams; your young men shall see visions. And also I will pour out My Spirit on the slaves and on the slave women in those days” (Joel 2:28-29).

Joel in this scripture, gives no boundary about who God chooses to use. God, through this scripture promises women, men and all humanity the outpouring of His Spirit. No one is a left out. Both men and women are receivers of God´s gifts of the Holy Spirit, which is intended to equip people to prophesy, to dream dreams and to see vision among others. Among all the people in Israel, The Lord God set His eyes on Deborah and used her to lead the whole population. This is discussed below.

Deborah: the Prophetess and the Judge

This section discusses the intention of God to use both men and women to accomplish his divine purpose on earth.
“And Deborah, a prophetess, the wife of Lapidoth, judged Israel at that time.
And she lived under the palm tree of Deborah between Ramah and Bethel in mount Ephraim. And the sons of Israel came up to her for judgment. And she sent and called for Barak the son of Abinoam out of Kedesh in Naphtali, and said to him, Has not Jehovah, the God of Israel commanded, saying, Go and draw toward mount Tabor, and take with you ten thousand men of the sons of Naphtali and of the sons of Zebulun? And I will draw Sisera to you, the captain of Jabin’s army, at the river Kishon, together with his chariots and his multitude. And I will deliver him into your hands. And Barak said to her, If you will go with me, then I will go. But if you will not go with me, I will not go. And she said, I will surely go with you. But the journey that you take shall not be for your honor, for Jehovah shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh” (Jdg 4:4-9).

Deborah was anointed prophetess over all of Israel. As a prophetess, she did foretell of the future and spoke on the behalf of God. Being a judge just as Samuel and other judges in Israel were, she judged Israel at that time; toward the close of the twenty years’ oppression under Jabin, king of Canaan. Deborah was visibly endowed with gifts and grace. She stood to teach the oracles of God and called the people of Israel back to repentance. She was a woman of justice and honor (Jdg 5:7). She organized and led war against their enemies or oppressors and defeated them. The land of Israel had forty year peace under the reign of Deborah (Jdg 5:31). It is believed that if there were some other women who distinguished themselves as Deborah did, God would have equally used them to accomplish His purpose used Huldah the Prophetess.

Hulda: the Prophetess

“And Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe. And she lived in Jerusalem in the second part. And they talked with her. And she said to them, So says Jehovah, the God of Israel, Tell the man who sent you to me, So says Jehovah, Behold, I will bring evil on this place and on the people of it, all the Words of the Book which the king of Judah has read; because they have forsaken Me, and have burned incense to other gods, so that they might provoke Me to anger with all the
works of their hands, therefore My wrath shall be kindled against this place, and it shall not be quenched” (2Kgs 22:14-17)

One of the outstanding prophetesses of God in the old testament is Hulda. It is read how the king of Judah sent Hilkiah, the High Priest of God (2Kgs 23:4) and other men to this prophetess for the Word of God to the nation. One should ask why these noble men were sent to a woman but not to other male prophets? It may be that the delegates respected the office of this women more than others or they saw her as just equal as her male counterparts.

The prophetess said to the men who were sent to her that “this is the word of God to the king”. If someone receives God´s Word and he or she is able to tell it to the people to repent and seek the face of God, is it not same as preaching or teaching people the ways of God? She told the king the council of God. It is undeniable truth that all the inhabitants of the city of Jerusalem, including the priests, males and females, respected this woman. Did the prophetess not have authority of God over these delegates and the king himself? She was able to go to the presence of God to receive his will for the king. The role of this Prophetess was similar to that of Samuel, the Seer or of Elijah or any one of them.. This is a clear evidence that God does use all people who desires to be used of Him. The next woman worthy of note is Samson´s mother.

Conclusion

It needs to be mentioned that God, in sundry times, had used women to display His glory just as He used men. God does not place limitations on anyone who desires to yield to His call into Ministry. Both men and women are being called into full participation in the work of the church. Putting stumbling blocks in the ways of women in the work of the Ministry is an injustice to the Word of God.

Prayer: May the Lord God Almighty forgive us for resisting women to enter into their calling. We pray that Lord, grant men the grace to be able to embrace women as their co-workers in your vineyard as you deem it fit. In the name of Jesus Christ. Amen!

God´s Position on Gender Equality Part1

Introduction

 One of the world’s greatest civil rights disparities is in the realm of discrimination against women (Stephens 2010). The religious politics of gender worldwide has become one of the most important issues facing global humanity and it is likely to remain an issue of increasing relevance for the foreseeable future (Juschka 2001). From antiquity, the church has used tradition and inadequate hermeneutical approaches to place girls and women to subservient positions. It is time fresh and systematic biblical interpretations are sought to provide sound biblical analysis on the subject of gender equality. In this piece of writing, equality between men and women are discussed from the point of view of the Bible.

The Position of the Woman Before the Fall

It is read from the Bible that both man and woman were created in the image of God. This is evidenced in the scripture below;

“And God said, Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over all the earth, and over all the creepers creeping on the earth. So God created man in his own image, in the image of God created he him; male and female created he them” (Gen 1:26-27).

It is implied from the above that before God created man, he had in mind both male and female. Because he said, “and let them”, which cannot refer to one man. He created man first, but both man and woman were to exercise authority over the rest of God´s creation. This means that the woman was to help the man to do so as recorded below;

“And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him” (Gen 2:18). “Male and female created he them; and blessed them, and called their name Adam, in the day when they were created” (Gen 5:2).

It is clearly understood that the word “Adam” in its original sense, referred to both sexes. Both man and woman were blessed of God and given the shared responsibility to be fruitful and multiply as they take dominion over creation.

The Origin of Gender Inequality in the Bible

Subordination of woman began after the fall of man. This is evidently stated as thus; “unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee” (Genesis 3:16 KJV)

According to the above scripture, the phrases “and thy desire shall be to thy husband” and “he shall rule over thee” suggest that before the fall, the man and the woman were equal and were dependent upon each other in decision makings and for mutual support. The means that the original idea of God creating both man and woman was for them to mutually support or rely on each other. It was sin that demoted the woman from the position of equality with the man to subordination. Gender inequality and subordination of women have continued throughout scriptures and ages till the present times. The next edition of our newsletter would discuss the Old Testament scriptures and gender equality

Conclusion

It is seen that the issue of gender inequality is not God´s original plan. It came about as a result of the fall of man. Women, like men, also have much to contribute to the work of the Ministry and the development of our world. We must live with each other with mutual respect and care for one another irrespective of our gender.

Prayer

Lord God, we come to you with the attitude of humility. Grant us the right attitude to live in harmony as men, and women as we cherish and embrace both our uniqueness and similarities as your children. May we see each other as reflecting your essence, in Jesus’ name. Amen and Amen!

References

 Juschka, M. Darlene 2001. Feminism and the Study of Religion: A Reader. New York, Continuum.

 Stephens, Dean 2010. UN Report Documents the State of International Gender Equality. Accessed 29.01.2013 http://blogcritics.org/politics/article/un-report-documents-the-state-of/#ixzz1cRSutnhm.